{"id":1358,"date":"2020-08-25T20:49:18","date_gmt":"2020-08-25T20:49:18","guid":{"rendered":"https:\/\/www.feministtahayyul.com\/?page_id=1358"},"modified":"2026-03-01T18:08:43","modified_gmt":"2026-03-01T18:08:43","slug":"feminist-tahayyul-yeni-sayi","status":"publish","type":"page","link":"https:\/\/www.feministtahayyul.com\/","title":{"rendered":"Yeni Say\u0131"},"content":{"rendered":"\n
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7(1) – Feminist Felsefe<\/h3>\n\n\n\n

Say\u0131 Edit\u00f6rleri: Fulden \u0130brahimhakk\u0131o\u011flu, G\u00fclben Salman, Toros G\u00fcne\u015f Esg\u00fcn<\/h4>\n\n\n\n
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Sunu\u015f<\/a>
Fulden \u0130brahimhakk\u0131o\u011flu, G\u00fclben Salman, Toros G\u00fcne\u015f Esg\u00fcn<\/em><\/em><\/p>\n\n\n\n

Ara\u015ft\u0131rma Makaleleri<\/strong><\/pre>\n\n\n\n
\u0130li\u015fkisel Say\u0131labilirlik ve Ontik Eksiltme: Epistemik Adaletsizlikten S\u00fcre\u00e7 Ontolojisine Feminist Bir \u00c7er\u00e7eve<\/a>
Toprak Karaosmano\u011flu<\/em><\/em><\/p>\n\n\n\n
Konumlu Bilmemenin Feminist Epistemolojisine Do\u011fru: Erkek \u00d6zneler Erkek \u015eiddetini Nas\u0131l ve Neden Bilmezler?<\/a><\/span>
\u0130lkay \u00d6zk\u00fcralpli<\/em><\/p>\n\n\n\n
Anla\u015f\u0131l\u0131rl\u0131k E\u015fi\u011fi ve Di\u015fil Sentaks: Dil Oyunlar\u0131 \u00dczerinden Feminist Bir Gerek\u00e7elendirme<\/a>
Elif Duran<\/em><\/p>\n\n\n\n
Feminist \u00d6znenin Krizi: Ba\u011flamsal ve Etkile\u015fimsel Bir Evrensellik Aray\u0131\u015f\u0131<\/a>
\u00d6zg\u00fcr U\u00e7ar<\/em><\/p>\n\n\n\n
G\u00f6\u00e7ebe \u00d6zne mi, U\u00e7ucu Beden mi? Braidotti ve Grosz\u2019un Feminist Bedenlenme Kuramlar\u0131nda \u00d6znele\u015fme<\/a>
S. Nur Me\u00e7<\/em><\/p>\n\n\n\n
Antik Yunan Fig\u00fcrlerinden Dijital Karikat\u00fcre Feminist Direni\u015f Stratejileri: Beden ve \u0130li\u015fkisellik<\/a>
Duygu Onay \u00c7\u00f6ker<\/em><\/p>\n\n\n\n
\u00c7eviri<\/strong><\/pre>\n\n\n\n
Tekinsizler, Fl\u00f6rt\u00f6zler, Kahramanlar ve M\u00fcttefikler: Erkekler ve Cinsel Taciz \u00dczerine D\u00f6rt Tez <\/a><\/span>
Bonnie Mann (\u00c7ev. Ay\u00e7a Ayd\u0131n, Beste Tahmaz, Efraim \u00c7\u0131nar)<\/em><\/p>\n\n\n\n
Ara\u015ft\u0131rma Notu<\/strong><\/pre>\n\n\n\n
Felsefede Kad\u0131nlar\u0131n \u0130zini Akademide S\u00fcrmek<\/span>
<\/a>\u00c7i\u011fdem Yaz\u0131c\u0131, Gamze Keskin, Sare \u00d6zt\u00fcrk, \u00d6zg\u00fcr U\u00e7ar<\/em><\/p>\n\n\n\n
Kitap De\u011ferlendirmesi<\/strong><\/pre>\n\n\n\n
Kim Korkar Toplumsal Cinsiyetten?<\/em> Kitab\u0131 \u00dczerine<\/a><\/span>
K. Melis Kaymak <\/em><\/p>\n\n\n\n
Feminist Teori ile D\u00fc\u015f\u00fcnmek: Kavramlar ve Tart\u0131\u015fmalar <\/em>\u00dczerine<\/a>
Simge Zeynep Deniz <\/p>\n\n\n\n
S\u00f6yle\u015fi<\/strong><\/pre>\n\n\n\n
H\u00fclya \u015eimga ile T\u00fcrkiye\u2019de Feminist Felsefe \u00dczerine<\/a>
Fulden \u0130brahimhakk\u0131o\u011flu<\/em><\/p>\n\n\n\n
Linda Martin Alcoff, Quill R. Kukla ve Shay Welch ile Feminist Felsefenin D\u00fcn\u00fc, Bug\u00fcn\u00fc, Yar\u0131n\u0131 \u00dczerine Sohbetler<\/a>
Fulden \u0130brahimhakk\u0131o\u011flu<\/em> (\u00c7ev. Miray Nisa Aky\u0131lmaz)<\/em><\/p>\n\n\n\n
Tez Tan\u0131t\u0131m\u0131<\/strong><\/pre>\n\n\n\n
Feminist Fenomenolojide Bedenlenme<\/a>
S\u00fcmeyye Y\u0131lmaz Emin<\/em><\/p>\n\n\n\n
Sinemada Kuir Zamansall\u0131k: Zaman\u0131n Biyoiktidari Analizi<\/a>
Robin Konuk<\/p>\n\n\n\n
Sanat<\/strong><\/pre>\n\n\n\n
Feminizmin Patikalar\u0131nda Filizlenen Eller<\/a>
<\/a>Eda Gecikmez<\/em><\/p>\n\n\n\n
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Sunu\u015fFulden \u0130brahimhakk\u0131o\u011flu, G\u00fclben Salman, Toros G\u00fcne\u015f Esg\u00fcn Ara\u015ft\u0131rma Makaleleri \u0130li\u015fkisel Say\u0131labilirlik ve Ontik Eksiltme: Epistemik Adaletsizlikten S\u00fcre\u00e7 Ontolojisine Feminist Bir \u00c7er\u00e7eveToprak Karaosmano\u011flu Konumlu Bilmemenin Feminist … <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1358","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/pages\/1358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1358"}],"version-history":[{"count":103,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/pages\/1358\/revisions"}],"predecessor-version":[{"id":3136,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/pages\/1358\/revisions\/3136"}],"wp:attachment":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}