{"id":2983,"date":"2025-05-06T18:30:46","date_gmt":"2025-05-06T18:30:46","guid":{"rendered":"https:\/\/www.feministtahayyul.com\/?p=2983"},"modified":"2025-05-06T20:06:49","modified_gmt":"2025-05-06T20:06:49","slug":"subat-2025-cagri-metni-2","status":"publish","type":"post","link":"https:\/\/www.feministtahayyul.com\/?p=2983","title":{"rendered":"\u015eubat 2026 – \u00c7a\u011fr\u0131 Metni"},"content":{"rendered":"\n

Feminist Felsefe <\/strong><\/p>\n\n\n\n

Felsefeye dair t\u00fcm feminist yakla\u015f\u0131mlar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran feminist felsefe, felsefi problemlerin yeniden ele al\u0131n\u0131\u015f\u0131, belli ba\u015fl\u0131 filozoflar\u0131n metinlerini feminist perspektiften d\u00fc\u015f\u00fcnmek, felsefi geleneklerin ve metotlar\u0131n toplumsal cinsiyet oda\u011f\u0131yla yeniden de\u011ferlendirilmesi ve ele\u015ftirilmesi gibi ama\u00e7lar g\u00fcder. Feminist felsefenin ortaya \u00e7\u0131k\u0131\u015f\u0131 20. y\u00fczy\u0131l \u00f6ncesine dayan\u0131yor olsa da 1960\u2019lar ve 1970\u2019lerdeki ikinci dalga olarak adland\u0131r\u0131lan feminist hareket vas\u0131tas\u0131yla bu isim kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Bug\u00fcn epistemoloji, metafizik, estetik ve sanat felsefesi, etik, toplum ve siyaset felsefesi, bilim tarihi ve felsefesi gibi bir\u00e7ok alanda feminist yakla\u015f\u0131mlar\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Bu alanlar ayn\u0131 zamanda feminist felsefenin alt dallar\u0131n\u0131 olu\u015fturur. <\/p>\n\n\n\n

Eva Feder Kittay ve Linda Mart\u00edn Alcoff\u2019a (2007) g\u00f6re feminist felsefenin temel olarak \u00fc\u00e7 i\u015flevi bulunmaktad\u0131r: (1) Feminist d\u00fc\u015f\u00fcnceyi geli\u015ftirirken ve birtak\u0131m kavramlar\u0131 ortaya koyarken felsefi metot ve d\u00fc\u015f\u00fcnceye ba\u015fvurmak ve kimlik, tahakk\u00fcm, bedenli olmak, ataerkil iktidar ili\u015fkileri, toplumsal cinsiyet e\u015fitli\u011fi, politik \u00f6zne ve eylemlilik gibi kavramlar\u0131 geli\u015ftirirken felsefi metin, y\u00f6ntem, d\u00fc\u015f\u00fcnce ve ara\u00e7lardan yararlanmak; (2) Felsefi geleneklerde mevcut olan erkekmerkezcilik (androsentrizm) ve cinsiyet\u00e7ili\u011fi irdelemek; felsefe tarihindeki filozoflar\u0131 feminist bir perspektiften yeniden okumak ve ele\u015ftirel bir perspektifle kad\u0131nlar\u0131n d\u00fc\u015f\u00fcnsel, tarihsel ve sistematik olarak felsefe alan\u0131n\u0131n d\u0131\u015f\u0131na itilmesini incelemek; (3) Eski sorulara yeni yakla\u015f\u0131mlar \u00fcretmenin yan\u0131 s\u0131ra yeni sorular, ara\u015ft\u0131rma alanlar\u0131, metotlar ve kavramlar ortaya koyarak toplumsal cinsiyete duyarl\u0131 bir perspektiften felsefe literat\u00fcr\u00fcne katk\u0131da bulunmak.<\/p>\n\n\n\n

Bu \u00fc\u00e7 temel i\u015flevden hareketle, Feminist Tahayy\u00fcl<\/em> dergisinin \u201cFeminist Felsefe\u201d say\u0131s\u0131 i\u00e7in felsefede feminist sorgulamalar, feminist ve queer hareket i\u00e7erisinde felsefi sorgulamalar ve toplumsal cinsiyet odakl\u0131 yeniden kavramsalla\u015ft\u0131rmalar gibi d\u00fc\u015f\u00fcnsel uygulamalar\u0131n t\u00fcm\u00fcn\u00fc kesi\u015fimsellik ve s\u0131n\u0131f m\u00fccadelesi eksenini de i\u015fin i\u00e7ine katarak kapsayan bu \u00e7a\u011fr\u0131, felsefe ve felsefe d\u0131\u015f\u0131ndaki alanlardan feminist kuram \u00fczerine d\u00fc\u015f\u00fcnen herkese a\u00e7\u0131kt\u0131r. Bu ba\u011flamda amac\u0131m\u0131z, sadece feminist felsefe kanonu i\u00e7inde g\u00f6r\u00fclen d\u00fc\u015f\u00fcn\u00fcrlerin, \u00e7al\u0131\u015fmalar\u0131n, kavramlar\u0131n ve problem alanlar\u0131n\u0131n irdelenmesi de\u011fil, ayn\u0131 zamanda bu zamana kadar felsefe alan\u0131nda toplumsal cinsiyet perspektifinden daha \u00f6nce ele al\u0131nmam\u0131\u015f veya nadiren ele al\u0131nm\u0131\u015f temalar\u0131n ve problemlerin de feminist perspektifle s\u00f6k\u00fclmesi ve\/veya yeniden \u00f6r\u00fclmesidir. B\u00f6ylece \u00e7a\u011fr\u0131m\u0131z s\u00f6zgelimi sadece Mary Wollstonecraft, Simone de Beauvoir, Angela Davis, Judith Butler, Mar\u00eda Lugones, Uma Narayan gibi d\u00fc\u015f\u00fcn\u00fcrlerin felsefeye etkilerini i\u00e7eren sorgulamalar\u0131 de\u011fil, Hannah Arendt gibi kendini feminist olarak adland\u0131rmayan kuramc\u0131lar\u0131n feminist felsefeye etkisi veya Baruch Spinoza gibi bir 17. y\u00fczy\u0131l d\u00fc\u015f\u00fcn\u00fcr\u00fcnde feminist d\u00fc\u015f\u00fcncenin izlerinin bulunup bulunamayaca\u011f\u0131 gibi sorular\u0131 da i\u00e7erir. Ayr\u0131ca felsefedeki \u00e7e\u015fitli ekollerin de feminist felsefe a\u00e7\u0131s\u0131ndan yorumlanmas\u0131n\u0131 hedefleyen bu \u00e7a\u011fr\u0131, fenomenolojiden ele\u015ftirel kurama, analitik felsefeden yap\u0131s\u00f6k\u00fcme kadar farkl\u0131 felsefi y\u00f6nelimlerin feminizmle bulu\u015ftu\u011fu veya bulu\u015fturulabilece\u011fi noktalar\u0131 da sorgular. Son olarak bu \u00e7a\u011fr\u0131 \u201cfeminist felsefe\u201dnin kendi neli\u011finin, amac\u0131n\u0131n, y\u00f6ntemsel ve dilsel konulardaki \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fcn de sorgulamas\u0131 i\u00e7in alan a\u00e7may\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n\n\n\n

Toplumsal cinsiyet ve cinsel kimlik \u00fczerine tart\u0131\u015fmalar\u0131n etraf\u0131nda \u00f6rg\u00fctlenen ideolojilerin bedenleri ve topluluklar\u0131 reg\u00fcle etmek amac\u0131yla birtak\u0131m taktik, strateji ve uygulamalar\u0131 bi\u00e7imlendirdi\u011fi, feminizmin felsefe ve di\u011fer alanlarda belki de d\u00fc\u015f\u00fcnce tarihinde hi\u00e7 olmad\u0131\u011f\u0131 kadar etkili hale geldi\u011fi bug\u00fcnlerde yazarlar\u0131 olan biteni kuramsal a\u00e7\u0131dan d\u00fc\u015f\u00fcnmeye \u00e7a\u011f\u0131r\u0131yor; felsefeye feminist yakla\u015f\u0131mlar, feminist bir perspektiften felsefe \u00fczerine tart\u0131\u015fmalar ve\/veya toplumsal cinsiyet odakl\u0131 bir yakla\u015f\u0131mla felsefi sorgulamalar i\u00e7eren ara\u015ft\u0131rma makalesi, ara\u015ft\u0131rma notu, \u00e7eviri, s\u00f6yle\u015fi, kitap de\u011ferlendirmesi, sanat ele\u015ftirisi ve tez tan\u0131t\u0131m\u0131 t\u00fcrlerinde katk\u0131lar\u0131n\u0131z\u0131\u00a0\u00a0(bkz. yaz\u0131lar\u0131n format\u0131<\/a>)\u00a015 Ekim 2025<\/strong> tarihine kadar bekliyoruz. Sorular\u0131n\u0131z i\u00e7in ftdergi@gmail.com adresinden bize yazabilirsiniz.\u00a0<\/p>\n\n\n\n

Say\u0131 edit\u00f6rleri:<\/strong> Fulden \u0130brahimhakk\u0131o\u011flu, G\u00fclben Salman, Toros G\u00fcne\u015f Esg\u00fcn<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Feminist Felsefe Felsefeye dair t\u00fcm feminist yakla\u015f\u0131mlar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran feminist felsefe, felsefi problemlerin yeniden ele al\u0131n\u0131\u015f\u0131, belli ba\u015fl\u0131 filozoflar\u0131n metinlerini feminist perspektiften d\u00fc\u015f\u00fcnmek, felsefi geleneklerin … <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2983","post","type-post","status-publish","format-standard","hentry","category-duyurular"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/2983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2983"}],"version-history":[{"count":5,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/2983\/revisions"}],"predecessor-version":[{"id":2989,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/2983\/revisions\/2989"}],"wp:attachment":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}