{"id":3093,"date":"2025-12-17T14:40:53","date_gmt":"2025-12-17T14:40:53","guid":{"rendered":"https:\/\/www.feministtahayyul.com\/?p=3093"},"modified":"2025-12-17T14:40:55","modified_gmt":"2025-12-17T14:40:55","slug":"agustos-2026-cagri-metni","status":"publish","type":"post","link":"https:\/\/www.feministtahayyul.com\/?p=3093","title":{"rendered":"A\u011fustos 2026\u00a0\u2013\u00a0\u00c7a\u011fr\u0131 Metni"},"content":{"rendered":"\n<p><strong>Sporda Feminist Yakla\u015f\u0131mlar<\/strong><\/p>\n\n\n\n<p>Feminist Tahayy\u00fcl\u2019\u00fcn yeni say\u0131s\u0131nda sporun ve spora dair anlamlar\u0131n feminist d\u00fc\u015f\u00fcnceyle yeniden in\u015fas\u0131n\u0131 tart\u0131\u015fmaya a\u00e7\u0131yoruz.<\/p>\n\n\n\n<p>Spor alan\u0131nda toplumsal cinsiyet \u00e7al\u0131\u015fmalar\u0131, Jennifer Hargreaves\u2019\u0131n (1994) tan\u0131m\u0131yla spor feminizmleri, 1970\u2019lerin ikinci yar\u0131s\u0131ndan itibaren kad\u0131nlar\u0131n spor alan\u0131ndaki haklardan mahrum b\u0131rak\u0131lmas\u0131na kar\u015f\u0131 geli\u015fen akademik ve politik itirazla geli\u015fti. \u00d6nc\u00fc feminist \u00e7al\u0131\u015fmalar sporda toplumsal cinsiyet temelli ayr\u0131mc\u0131l\u0131\u011f\u0131n nedenlerini politik ve k\u00fclt\u00fcrel ba\u011flamda tart\u0131\u015fmaya a\u00e7arken, kad\u0131nlar\u0131n sesini duyurmay\u0131 ve spor kurumlar\u0131n\u0131n politikalar\u0131na do\u011frudan m\u00fcdahil olmay\u0131 ama\u00e7lad\u0131lar. Bu gelenek T\u00fcrkiye\u2019de y\u00fcr\u00fct\u00fclen sporda toplumsal cinsiyet \u00e7al\u0131\u015fmalar\u0131na da ilham oldu ve sporda feminist bilgi ve politika \u00fcretiminin \u00f6n\u00fcn\u00fc a\u00e7t\u0131.<\/p>\n\n\n\n<p>Paris 2024 Yaz Olimpiyat Oyunlar\u0131nda kad\u0131n ve erkek sporcular\u0131n say\u0131sal olarak ilk kez e\u015fit temsile ula\u015fmas\u0131, spor kurumlar\u0131nda kad\u0131nlar\u0131n liderlik pozisyonlar\u0131ndaki g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fcn artmas\u0131 ve toplumsal cinsiyet e\u015fitli\u011finin kurumsal stratejik planlara yans\u0131maya ba\u015flamas\u0131 gibi geli\u015fmeler sporda feminist kuram ve prati\u011finin \u00f6nemli kazan\u0131mlar\u0131 aras\u0131nda say\u0131lmaktad\u0131r. Ancak t\u00fcm bu ilerlemelere ra\u011fmen, kad\u0131nlar h\u00e2l\u00e2 sporcu, antren\u00f6r, y\u00f6netici ve izleyici olarak spor alan\u0131n\u0131n periferisine itilmeye devam etmekte, sporda toplumsal cinsiyet temelli ayr\u0131mc\u0131l\u0131k ise s\u00fcrmektedir.&nbsp;<\/p>\n\n\n\n<p>Sporun ikili cinsiyet rejimine dayal\u0131 ve hegemonik erkeklikler ve kad\u0131nl\u0131klar \u00fczerinden in\u015fa edilen yap\u0131s\u0131 sorgulanmadan ve spor k\u00fclt\u00fcr\u00fcndeki iktidar ili\u015fkilerine meydan okunmadan feminist bir spor epistemolojisi ve metodolojisinden s\u00f6z etmek m\u00fcmk\u00fcn m\u00fcd\u00fcr? Cinsiyet\u00e7ili\u011fin transfobi, homofobi, \u0131rk\u00e7\u0131l\u0131k ve engelli ayr\u0131mc\u0131l\u0131\u011f\u0131yla derinle\u015fti\u011fi ve herkes i\u00e7in g\u00fcvenli spor ortamlar\u0131n\u0131n hen\u00fcz sa\u011flanamad\u0131\u011f\u0131 bir ba\u011flamda, bug\u00fcn feminist bir spor okumas\u0131n\u0131n hangi y\u00f6nelimleri i\u00e7erdi\u011fini; alan\u0131n sorular\u0131n\u0131, sezgilerini ve yeni kuramsal yakla\u015f\u0131mlar\u0131n\u0131 Sporda Feminist Yakla\u015f\u0131mlar say\u0131s\u0131nda birlikte d\u00fc\u015f\u00fcnmeyi ama\u00e7l\u0131yoruz.<\/p>\n\n\n\n<p>Bu kapsamda spora kat\u0131l\u0131m, liderlik, spor politikalar\u0131 ve pratikleri- sporcu bedeni, biyopolitika, performans, g\u00f6\u00e7, ki\u015filer aras\u0131 \u015fiddet ve cinsiyet kimli\u011fi gibi konular dahil- \u00fczerine e\u015fitlik, \u00e7e\u015fitlilik ve kapsay\u0131c\u0131l\u0131k sorular\u0131n\u0131 feminizmin ve\/ya toplumsal cinsiyet kuramlar\u0131n\u0131n s\u00fczgecinden ge\u00e7iren katk\u0131lara a\u00e7\u0131\u011f\u0131z. Sporun ideolojik in\u015fas\u0131n\u0131 feminist paradigmayla sorgulayan, toplumsal bir alan olarak sporu feminist kuramla \u00e7\u00f6z\u00fcmleyen, feminist bak\u0131\u015f a\u00e7\u0131s\u0131 ile sporun farkl\u0131 bile\u015fenlerine dair sorular soran, sporda ya da spor yoluyla toplumsal cinsiyet e\u015fitli\u011finin imkanlar\u0131 hakk\u0131nda \u00e7al\u0131\u015fan t\u00fcm ara\u015ft\u0131rmac\u0131lar\u0131 katk\u0131da bulunmaya davet ediyoruz.&nbsp;<\/p>\n\n\n\n<p>Ara\u015ft\u0131rma makalesi, ara\u015ft\u0131rma notu, tez tan\u0131t\u0131m\u0131, s\u00f6yle\u015fi veya kitap de\u011ferlendirmesi t\u00fcrlerinde yaz\u0131lar\u0131n\u0131z\u0131 (<a href=\"https:\/\/www.feministtahayyul.com\/?page_id=862#yazilarin-formati\">bkz. yaz\u0131lar\u0131n format\u0131<\/a>) <strong>31 Mart 2026<\/strong> tarihine kadar g\u00f6nderebilirsiniz. Ara\u015ft\u0131rma makalelerinin format\u0131 sabit de\u011fildir; feminist yaz\u0131ma uygun formatlar de\u011ferlendirmeye al\u0131nacakt\u0131r. Sporun feminist hallerini birlikte tart\u0131\u015fal\u0131m! Sorular\u0131n\u0131z i\u00e7in ftdergi@gmail.com adresinden bize yazabilirsiniz.\u00a0<\/p>\n\n\n\n<p><strong>Say\u0131 Edit\u00f6r\u00fc<\/strong>: P\u0131nar \u00d6zt\u00fcrk<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sporda Feminist Yakla\u015f\u0131mlar Feminist Tahayy\u00fcl\u2019\u00fcn yeni say\u0131s\u0131nda sporun ve spora dair anlamlar\u0131n feminist d\u00fc\u015f\u00fcnceyle yeniden in\u015fas\u0131n\u0131 tart\u0131\u015fmaya a\u00e7\u0131yoruz. Spor alan\u0131nda toplumsal cinsiyet \u00e7al\u0131\u015fmalar\u0131, Jennifer Hargreaves\u2019\u0131n &hellip; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3093","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3093"}],"version-history":[{"count":1,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3093\/revisions"}],"predecessor-version":[{"id":3094,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3093\/revisions\/3094"}],"wp:attachment":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}