{"id":3142,"date":"2026-04-01T09:25:16","date_gmt":"2026-04-01T09:25:16","guid":{"rendered":"https:\/\/www.feministtahayyul.com\/?p=3142"},"modified":"2026-04-01T09:25:18","modified_gmt":"2026-04-01T09:25:18","slug":"ii-feminist-tahayyul-dergisi-konferansi-programi","status":"publish","type":"post","link":"https:\/\/www.feministtahayyul.com\/?p=3142","title":{"rendered":"II. Feminist Tahayy\u00fcl Dergisi Konferans\u0131 Program\u0131"},"content":{"rendered":"\n<p>M\u00fclkiyeliler Birli\u011fi, Ankara<\/p>\n\n\n\n<p>11 Nisan 2026<\/p>\n\n\n\n<figure class=\"wp-block-table alignleft\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>10.30-12.30                                     <\/strong><\/td><td><strong>Prof. Oral Sander Salonu<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>Prof. Muammer Aksoy K\u00fct\u00fcphanesi<\/strong><\/td><\/tr><tr><td><\/td><td><strong>A\u00e7\u0131l\u0131\u015f Oturumlar\u0131<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><\/td><\/tr><tr><td><\/td><td>Moderat\u00f6r: Emine Erdo\u011fan, Demet G\u00fcl\u00e7i\u00e7ek<\/td><td class=\"has-text-align-left\" data-align=\"left\"><\/td><\/tr><tr><td><\/td><td>Fatmag\u00fcl Berktay &#8211; Feminist Dayan\u0131\u015fma m\u0131, Feminist Politik Birliktelik mi?: &#8216;Biz&#8217;i Yeniden D\u00fc\u015f\u00fcnmek<\/td><td class=\"has-text-align-left\" data-align=\"left\"><\/td><\/tr><tr><td><\/td><td>Meltem Ah\u0131ska &#8211; Feminist Tahayy\u00fcl: Dil, Haf\u0131za ve Ger\u00e7eklik<\/td><td class=\"has-text-align-left\" data-align=\"left\"><\/td><\/tr><tr><td><\/td><td>Sibel Yard\u0131mc\u0131 &#8211; Bedenin \u00d6tesinde, T\u00fcrler Aras\u0131nda: Feminist ve Posth\u00fcmanist \u0130ttifaklar<\/td><td class=\"has-text-align-left\" data-align=\"left\"><\/td><\/tr><tr><td><strong>14.00-15.30<\/strong><\/td><td><strong>Mekan, Deneyim ve \u0130ktidar<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>Erkeklik, \u015eiddet ve G\u00fcvenlik<\/strong><\/td><\/tr><tr><td><\/td><td>Moderat\u00f6r: Nehir G\u00fcndo\u011fdu<\/td><td class=\"has-text-align-left\" data-align=\"left\">Moderat\u00f6r: G\u00fcler Cansu A\u011f\u00f6ren<\/td><\/tr><tr><td><\/td><td>Karanl\u0131k Sokaklar, Azalan G\u00fc\u00e7: Kad\u0131nlar ve Kentsel K\u0131r\u0131lganl\u0131k &#8211; Niyaz Uslu<\/td><td class=\"has-text-align-left\" data-align=\"left\">Erkekli\u011fin Bask\u0131c\u0131 Hipotezi: Foucault ve Feminist Teori I\u015f\u0131\u011f\u0131nda Erkek \u015eiddetini \u00d6znele\u015fme \u00dczerinden Okumak &#8211; Fulden \u0130brahimhakk\u0131o\u011flu<\/td><\/tr><tr><td><\/td><td>\u201cTuvalete mi Geldim, Eyleme mi?\u201d: Translar\u0131n G\u00fcndelik Mek\u00e2nlarda G\u00f6r\u00fcnmez M\u00fczakeresi &#8211; Deniz Antmen &amp; Leman Korkmaz<\/td><td class=\"has-text-align-left\" data-align=\"left\">Konumlu Bilmemenin Feminist Epistemolojisi: Erkek \u00d6zneler Erkek \u015eiddetini Nas\u0131l ve Neden Bilmezler? &#8211; \u0130lkay \u00d6zk\u00fcralpli<\/td><\/tr><tr><td><\/td><td>T\u00fcrkiye Ekranlar\u0131nda Kad\u0131n Eme\u011finin Mekansal Temsili: Ev \u0130\u00e7i Mek\u00e2n\u0131n Cinsiyetli Kurgusu &#8211; \u00d6zg\u00fcr \u00c7i\u00e7ek &amp; \u00d6zlem \u00c7i\u00e7ek \u00dcnal<\/td><td class=\"has-text-align-left\" data-align=\"left\">\u201cCezas\u0131zl\u0131k\u201dla M\u00fccadelenin \u00d6tesinde: T\u00fcrkiye\u2019de Feminist \u0130lga Ufku &#8211; Duru Yavan, Deniz P\u0131nar Konuk &amp; \u00d6zg\u00fcr Sevgi G\u00f6ral<\/td><\/tr><tr><td><\/td><td>Cinsiyetlendirilmi\u015f Bir Mek\u00e2n Olarak Gemi: Denizcilik Sekt\u00f6r\u00fcnde Kad\u0131n Deneyimleri &#8211; P\u0131nar Karakaya<\/td><td class=\"has-text-align-left\" data-align=\"left\">G\u00fcvenli\u011fi Bir Eylem Olarak Yeniden D\u00fc\u015f\u00fcnmek:<br>G\u00fcvenli Alan\u0131n Mikropolitikas\u0131nda Duygulan\u0131msal Emek ve Risk &#8211; \u0130rem Sumru M\u00fcft\u00fco\u011flu<\/td><\/tr><tr><td><strong>16.00-17.30<\/strong><\/td><td><strong>Beden, Bak\u0131m ve Teknoloji<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>Toplumsal Cinsiyet \u0130li\u015fkilerinin Kurumsal ve Epistemik De\u011fi\u015fimi<\/strong><\/td><\/tr><tr><td><\/td><td>Moderat\u00f6r: Yonca Cing\u00f6z<\/td><td class=\"has-text-align-left\" data-align=\"left\">Moderat\u00f6r: \u00d6zge \u00d6zdemir<\/td><\/tr><tr><td><\/td><td>Bir Biraderlik S\u00f6zle\u015fmesi Olarak Sezaryen Kar\u015f\u0131tl\u0131\u011f\u0131: T\u00fcrkiye\u2019de Do\u011fuma Y\u00f6nelik Ataerkil M\u00fcdahaleler &#8211; Ebrar Beg\u00fcm \u00dcst\u00fcn<\/td><td class=\"has-text-align-left\" data-align=\"left\">Toplumsal Cinsiyet Rejimine Kar\u015f\u0131 Diren\u00e7: T\u00fcrkiye\u2019nin Aile Temelli Toplum Yap\u0131s\u0131nda Sosyal De\u011fi\u015fimin Kurumsal Bariyerleri &#8211; Haktan Ural<\/td><\/tr><tr><td><\/td><td>T\u00fcrkiye\u2019de Tekno-Milli Bir Annelik Teknolojisi Olarak Deneysel Rahim Nakilleri &#8211; Burcu Mutlu<\/td><td class=\"has-text-align-left\" data-align=\"left\">T\u00fcrkiye\u2019de Toplumsal Cinsiyet Kar\u015f\u0131t\u0131 Hareketlerin Akademia\u2019daki \u0130zd\u00fc\u015f\u00fcm\u00fc: Epistemik Y\u00f6neti\u015fim &#8211; Duygu Alt\u0131noluk &amp; Ebru I\u015f\u0131k<\/td><\/tr><tr><td><\/td><td>Neredesin? Buraday\u0131m: Feminist Dayan\u0131\u015fmay\u0131 Bak\u0131m Pratiklerinin S\u00fcreklili\u011fini G\u00f6zeterek D\u00fc\u015f\u00fcnmek &#8211; Elif Demirkaya ve Yonca G\u00fcne\u015f Y\u00fccel<\/td><td class=\"has-text-align-left\" data-align=\"left\">Bilim ve Teknolojide Kad\u0131nlar\u0131n Epistemik Otoritesine Sahip \u00c7\u0131kmak: T\u00fcrkiye&#8217;deki Kad\u0131n M\u00fchendislerin Vaka \u00c7al\u0131\u015fmalar\u0131 &#8211; Berna Zengin Arslan<\/td><\/tr><tr><td><\/td><td>Bak\u0131m\u0131n \u00c7itlenmesi: Aile Rejimi ve Trans Ya\u015famlar &#8211; H. I\u015f\u0131k<\/td><td class=\"has-text-align-left\" data-align=\"left\">Feminist-Queer D\u00fc\u015f\u00fcncenin Zorunlu G\u00f6\u00e7\u00fc &#8211; Bet\u00fcl Yarar<\/td><\/tr><tr><td><strong>18.00-19.00<\/strong>                                             <\/td><td><strong>Spor, Hastal\u0131k, Beden<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>Sanat ve Edebiyatta Feminist \u0130mkanlar<\/strong><\/td><\/tr><tr><td><\/td><td>Moderat\u00f6r: Atilla Barut\u00e7u<\/td><td class=\"has-text-align-left\" data-align=\"left\">Moderat\u00f6r:Dijan \u00d6zkurt<\/td><\/tr><tr><td><\/td><td>\u201cYeni k\u00fcrek topa\u00e7lar\u0131 takt\u0131lar. Onlar \u00e7ok sert. Tam ellerimin ayas\u0131. Ac\u0131yor a\u015fko.\u201d: K\u00fcrek Prati\u011finde Kad\u0131n\u0131n G\u00fc\u00e7lenmesine Otoetnografik Bir Bak\u0131\u015f &#8211; Merve \u00dcsk\u00fcpl\u00fc ve Canan Koca<\/td><td class=\"has-text-align-left\" data-align=\"left\">Arzu ve Talan: Ya\u015far Kemal Edebiyat\u0131nda Ekolojik ve Cinsel \u015eiddetin Dola\u015f\u0131kl\u0131\u011f\u0131 &#8211; Esra Akbulak<\/td><\/tr><tr><td><\/td><td>Trans Sporcular ve Adaletin Cinsiyeti: Sporun \u0130kili Cinsiyet Rejimini Feminist Bir Perspektiften Yeniden D\u00fc\u015f\u00fcnmek &#8211; Zeynep Banu Dalaman &amp; T\u00fcrkan Melis Parlak<\/td><td class=\"has-text-align-left\" data-align=\"left\">G\u00fcndelik Nesneler, Politik Kararlar: Tasar\u0131m S\u00fcre\u00e7lerinde Toplumsal Cinsiyet ve Tahakk\u00fcm &#8211; Duygu Onay \u00c7\u00f6ker &amp; Aren Emre Kurtg\u00f6z\u00fc<\/td><\/tr><tr><td><\/td><td>Hastal\u0131\u011f\u0131n Politikas\u0131: \u00c7a\u011fda\u015f Sanatta Hasta Kad\u0131nlar &#8211; Eda \u00c7ekil Konrat<\/td><td class=\"has-text-align-left\" data-align=\"left\">Kes, Yap\u0131\u015ft\u0131r, Ba\u015fkald\u0131r: Berlin Dada\u2019da Mizojini ve Hannah H\u00f6ch\u2019\u00fcn G\u00f6rsel Ele\u015ftirisi &#8211; \u00d6yk\u00fc Karaku\u015f<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>M\u00fclkiyeliler Birli\u011fi, Ankara 11 Nisan 2026 10.30-12.30 Prof. Oral Sander Salonu Prof. Muammer Aksoy K\u00fct\u00fcphanesi A\u00e7\u0131l\u0131\u015f Oturumlar\u0131 Moderat\u00f6r: Emine Erdo\u011fan, Demet G\u00fcl\u00e7i\u00e7ek Fatmag\u00fcl Berktay &#8211; &hellip; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3142","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3142"}],"version-history":[{"count":1,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3142\/revisions"}],"predecessor-version":[{"id":3143,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=\/wp\/v2\/posts\/3142\/revisions\/3143"}],"wp:attachment":[{"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.feministtahayyul.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}